We strive in all of our dealings with patients and the community to reflect a positive witness of the Lord Jesus, influencing those things in the lives of our patients and society which we are called to address and learning to prayerfully release those things which are beyond our control. We offer our services to as many as we are able, without discriminating against any individual or group on racial, ethnic, lifestyle or socioeconomic grounds. We have chosen to locate ourselves so that we are easily accessible to the poor. Our aim is to spend quality time with each patient and family while honoring our commitments to patients who are waiting to be seen. Quality time means that we relate to patients as whole persons by addressing not only their physical needs but their psychological, interpersonal and spiritual concerns as well. Our goal is to draw close enough during each patient encounter that we may be able to share meaningfully with them in faith-related inquiry and prayer, seeking together with others in ministry to strengthen them in their personal faith and church participation. We envision becoming a growing ministry, used by the Lord to meet the service needs of the community by expanding into several locally sensitive neighborhood offices which are small and personal enough to be accessible in scale as well as accountable in management.
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We believe that God instituted the nuclear family as the basic building block of healthy, stable societies, and that faithful heterosexual marriage is the greatest protection the family has against the many attacks it is undergoing in our culture today. For these reasons, we support and respect sexual abstinence outside of marriage, faithful monogamy within marriage and legitimate parental authority.
We believe that Western scientific inquiry, which seeks to describe and codify the material world and discern the laws which underlie its operation, is a philosophical outgrowth of the Judeo-Christian understanding of the universe as the created work of an orderly God. Since contemporary allopathic medicine is a discipline subject to verification by the scientific method, we have a measure of confidence in its findings and therapeutic approach. We do not have the same confidence in other, alternative therapeutic disciplines based on non-scientific speculations (such as homeopathy, naturopathy, applied kinesiology, reflexology, iridology, rolfing, magnetic therapy, or chiropractic) or the philosophical or spiritual tenets of other religious and cultural systems (such as Ayurveda, Sidda, therapeutic touch, shaitsu or acupuncture).
While science may illuminate many aspects of medical diagnosis and treatment, we believe that the art of medicine remains crucial to its healing power. In this regard we place our ultimate confidence for restoring and maintaining wholeness, not in the scientific tools of our profession but in the quality of our communion with the living God and our communication with others. Through faith, prayer and study we continually seek to become more sensitive, compassionate and genuinely gifted and knowledgeable human beings who are able to relate to our patients and their problems with grace, truth and wisdom.

We believe that what has come to be called "wholistic medicine" usually amounts to augmenting or replacing traditional medical diagnosis and treatment with an eclectic assortment of alternative therapies. We also believe that the apparent efficacy of many wholistic approaches can be traced more to the quality and quantity of time spent with patients than to the particular therapies being prescribed. The comprehensive approach we have been led to espouse, which we prefer to call "whole person medicine" or "Christ-centered family care," complements contemporary allopathic family medical care with quality time spent in faith-related inquiry, biblically sound counseling and prayer in such a way that the physical, psychological and spiritual needs of patients are all addressed along with lifestyle issues such as interpersonal relationships, healthy nutrition, exercise, and stress management and coping strategies. As a general rule, we do not advocate unusual nutritional or megavitamin therapies, chelation therapy, proprietary dietary or herbal supplements or strenuous purgative regimens.
We believe in a broad-based focus of care that includes the neighborhoods and communities in which we and our patients live as well as those individuals and families who seek our care. We sense a particular call to underserved neighborhoods and to networking with others in the community who are assessing the resources, addressing the needs, and providing services in these areas.
Working together with others in the faith and medical communities, one of our primary functions as a ministry is to serve as teachers and mentors for students in the health professions who wish to pursue their careers as an expression of their Christian faith and who desire to learn how to integrate their faith with their clinical practice in seamless and practical ways. We are also committed to growing in our knowledge of Christian medical practice through ongoing study and research and sharing what we have learned wherever it may be helpful.
We consider what we do to be home missionary work and are very supportive of those who sense a call to outreach, evangelism, and medical missions, both at home and abroad. We desire to organize ourselves so we may participate in similar missionary work in other locations as the Lord opens opportunities. In addition, we desire to remain supportive of students who have been called to the mission field after spending some of their training time with us.